Aelred Of Rievalux
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Liturgical Sermons The Durham And Lincoln Collections Sermons 47-84
$59.95Add to cartAelred, abbot of the Yorkshire Cistercian abbey of Rievaulx from 1147 to 1167, wrote six spiritual treatises, seven historical treatises, and 182 liturgical sermons, many of which he delivered as chapter talks to his monks. Translations of the first twenty-eight of these sermons appeared in CF 58 in 2001, translated by Theodore Berkeley and M. Basil Pennington, and sermons twenty-nine through forty-six appeared in CF 77 in 2015, translated by Marie Anne Mayeski. The current volume contains thirty-eight sermons for feasts from Advent through the Nativity of Mary, taken from the Durham and Lincoln collections, edited by Gaetano Raciti in CCCM 2B and 2C.
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Homilies On The Prophetic Burdens Of Isaiah
$54.95Add to cartDuring his twenty years as abbot of the Yorkshire monastery of Rievaulx, Aelred preached many sermons: to his own monks, in other monasteries, and at significant gatherings outside the cloister. In these thirty-one homilies on Isaiah chapters 13-16, together with an introductory Advent sermon, Aelred interprets the burdens that Isaiah prophesied against the nations according to their literal, allegorical, and moral senses. He sees these burdens as playing a role both in the history of the church and in the progress of the individual soul. This collection of homilies is an ambitious, unified work of a mature monk, synthesizing biblical exegesis, ascetical teaching, spiritual exhortation, and a theory of history.
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Spiritual Friendship
$21.95Add to cartSpiritual friendship is today the best known and perhaps most influential of the thirteen surviving works of Aelred, abbot of the great English Cistercian abbey of Rievaulx from 1147-1167. This fresh new translation makes the work crisply readable, allowing the intellectual and Christian insight of this great Cistercian teacher and writer to speak clearly to today’s seekers of love, wisdom, and truth.
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Mirror Of Charity
$36.95Add to cartAelred of Rievaulx possessed a personal charm which drew friends and disciples naturally to him. His own experience of human weakness in a worldly life at the court of King David of Scotland made him sensitive to the doctrine of charity which he found among cistercian monks.
The Mirror of Charity gives us a solid theology of the cistercian life. Aelred’s deep knowledge of Scripture, his joy in his brethren, and his love of Christ shine from every page. Because the divine nature is love, as the Bible tells us, directing our love to God-love conforms us to the image of God that has been lost through sin. All love, to Aelred, is a participation in God-love that leads us to union.
The Mirror of Charity, written at the beginning of his monastic life, and Spiritual Friendship, written near its end, form a set. Together they demonstrate both the consistency of his teaching and his unswerving love of God in Christ.