Kathleen Cahalan

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  Called On The Way

  $17.95

  Discipleship is not a program to be implemented or a goal to be achieved but a lifelong walk with Christ, who is the way.

  Our calling by Christ to be his disciples is so fundamental to our faith that we sometimes fail to realize its meaning. What does it mean to be called? What is a disciple? In Called on the Way: The Daily Practice of Discipleship, authors Kathleen Cahalan and Laura Kelly Fanucci explore through personal stories, Scripture readings, and prayer experiences, what it means to be called a disciple “on the way.”

  Through our roles and relationships, each person is blessed with many callings to heed God’s invitation to follow the way of Christ. Calling is something we do, someone we are, and someone we become and the image of “the way” is the central biblical theme of our journey together . Called on the Way includes seven practical ways you can understand and live out your own call to discipleship as a follower, worshiper, witness, neighbor, forgiver, prophet, and steward. Each chapter includes a personal story, biblical foundation, and connections to saintly and sacramental practice. Reflection questions help identify how you and your parish community can live the life of discipleship in the time and place where God is leading you and calling you now.

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  Formed In The Image Of Christ

  $26.95

  The Christian life is an imitation of Christ’s response to God, a religious response to God’s initiative. We are called to make all responses religion and morality acts of adoring worship and praise. This sacramental theology is the fundamental moral theology of Bernard Haring, C.Ss.R., whose contributions as a twentieth-century theologian have prepared the way of renewal in Catholic theology today.

  Part One of this book introduces Bernard Haring and his place in the history of Roman Catholic moral theology. Part Two examines the central concepts of Haring’s sacramental-moral theology: responsibility, Christ as Word of God and High Priest, the human person as word and worshiper, and the sacraments as dialogue and response. In Part III the author illustrates how Haring takes a minor category the virtue of religion and places it at the center of moral life.

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